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The only rule of this Abbey was "fay çe que vouldras" ("Fais ce que tu veux", or, "Do what thou wilt").In the mid-18th century, Sir Francis Dashwood inscribed the adage on a doorway of his abbey at Medmenham, Rabelais's Abbey of Thelema has been referred to by later writers Sir Walter Besant and James Rice, in their novel The Monks of Thelema (1878), and C. Ashbee in his utopian romance The Building of Thelema (1910).For Tolli it follows that the genuine idea of Thema does not contradict the teachings of Jesus (Lit.: Tolli, 2004).François Rabelais was a Franciscan and later a Benedictine monk of the 16th century.Thy will (Θελημα) be done, On earth as it is in heaven.” It is used later in the same gospel (), "He went away again a second time and prayed, saying, "My Father, if this cannot pass away unless I drink it, Thy will be done." In his 5th-century Sermon on 1 John 4:4–12, Augustine of Hippo gave a similar instruction: In the Renaissance, a character named "Thelemia" represents will or desire in the Hypnerotomachia Poliphili of the Dominican monk Francesco Colonna.The protagonist Poliphilo has two allegorical guides, Logistica (reason) and Thelemia (will or desire).This statement indicates that adherents, who are known as Thelemites, should seek out and follow their own true path in life, known as their True Will.) "will", from the verb θέλω "to will, wish, want or purpose." As Crowley developed the religion, he wrote widely on the topic, as well as producing more 'inspired' writing that he collectively termed The Holy Books of Thelema.He also included ideas from occultism, yoga, and both Eastern and Western mysticism, especially the Qabalah.
By his account, a possibly non-corporeal or "praeterhuman" being that called itself Aiwass contacted him and dictated a text known as The Book of the Law or Liber AL vel Legis, which outlined the principles of Thelema. The Thelemic pantheon includes a number of deities, primarily a trio adapted from ancient Egyptian religion, who are the three speakers of The Book of the Law: Nuit, Hadit and Ra-Hoor-Khuit.
Rabelais believed that men who are free, well born and bred have honour, which intrinsically leads to virtuous actions.
When constrained, their noble natures turn instead to remove their servitude, because men desire what they are denied.
As the forerunner of today's concept of will, the Greek boule (βουλή) is considered by classic philology, not thelo (θέλω) or 'thelema'.
There are, in Greek, two words for will, which are used, for example, in New Testament partly synonym: thelema and boule .